Mutual Aid - excerpt from the book
Mutual Aid; A Factor of Evolution by kniaz Petr Alekseevich Kropotkin
This is an excerpt from the book that can be found on Project Gutenberg http://www.gutenberg.org/ebooks/4341
Two aspects of animal life impressed me most during the journeys which I made in my youth in Eastern Siberia and Northern Manchuria. One of them was the extreme severity of the struggle for existence which most species of animals have to carry on against an inclement Nature; the enormous destruction of life which periodically results from natural agencies; and the consequent paucity of life over the vast territory which fell under my observation. And the other was, that even in those few spots where animal life teemed in abundance, I failed to find—although I was eagerly looking for it—that bitter struggle for the means of existence, among animals belonging to the same species, which was considered by most Darwinists (though not always by Darwin himself) as the dominant characteristic of struggle for life, and the main factor of evolution.
... wherever I saw animal life in abundance, as, for instance, on the lakes where scores of species and millions of individuals came together to rear their progeny; in the colonies of rodents; in the migrations of birds which took place at that time on a truly American scale along the Usuri; and especially in a migration of fallow-deer which I witnessed on the Amur, and during which scores of thousands of these intelligent animals came together from an immense territory, flying before the coming deep snow, in order to cross the Amur where it is narrowest—in all these scenes of animal life which passed before my eyes, I saw Mutual Aid and Mutual Support carried on to an extent which made me suspect in it a feature of the greatest importance for the maintenance of life, the preservation of each species, and its further evolution.
...Consequently, when my attention was drawn, later on, to the relations between Darwinism and Sociology, I could agree with none of the works and pamphlets that had been written upon this important subject. They all endeavoured to prove that Man, owing to his higher intelligence and knowledge, may mitigate the harshness of the struggle for life between men; but they all recognized at the same time that the struggle for the means of existence, of every animal against all its congeners, and of every man against all other men, was "a law of Nature." This view, however, I could not accept, because I was persuaded that to admit a pitiless inner war for life within each species, and to see in that war a condition of progress, was to admit something which not only had not yet been proved, but also lacked confirmation from direct observation.
... a lecture "On the Law of Mutual Aid," which was delivered at a Russian Congress of Naturalists, in January 1880, by the well-known zoologist, Professor Kessler, the then Dean of the St. Petersburg University, struck me as throwing a new light on the whole subject. Kessler's idea was, that besides the law of Mutual Struggle there is in Nature the law of Mutual Aid, which, for the success of the struggle for life, and especially for the progressive evolution of the species, is far more important than the law of mutual contest. This suggestion—which was, in reality, nothing but a further development of the ideas expressed by Darwin himself in The Descent of Man—seemed to me so correct and of so great an importance, that since I became acquainted with it (in 1883) I began to collect materials for further developing the idea, which Kessler had only cursorily sketched in his lecture, but had not lived to develop. He died in 1881.
In one point only I could not entirely endorse Kessler's views. Kessler alluded to "parental feeling" and care for progeny (see below, Chapter I) as to the source of mutual inclinations in animals. However, to determine how far these two feelings have really been at work in the evolution of sociable instincts, and how far other instincts have been at work in the same direction, seems to me a quite distinct and a very wide question, which we hardly can discuss yet. It will be only after we have well established the facts of mutual aid in different classes of animals, and their importance for evolution, that we shall be able to study what belongs in the evolution of sociable feelings, to parental feelings, and what to sociability proper—the latter having evidently its origin at the earliest stages of the evolution of the animal world, perhaps even at the "colony-stages." I consequently directed my chief attention to establishing first of all, the importance of the Mutual Aid factor of evolution, leaving to ulterior research the task of discovering the origin of the Mutual Aid instinct in Nature.
The importance of the Mutual Aid factor—"if its generality could only be demonstrated"—did not escape the naturalist's genius so manifest in Goethe. When Eckermann told once to Goethe—it was in 1827—that two little wren-fledglings, which had run away from him, were found by him next day in the nest of robin redbreasts (Rothkehlchen), which fed the little ones, together with their own youngsters, Goethe grew quite excited about this fact. He saw in it a confirmation of his pantheistic views, and said:—"If it be true that this feeding of a stranger goes through all Nature as something having the character of a general law—then many an enigma would be solved." He returned to this matter on the next day, and most earnestly entreated Eckermann (who was, as is known, a zoologist) to make a special study of the subject, adding that he would surely come "to quite invaluable treasuries of results" (Gesprache, edition of 1848, vol. iii. pp. 219, 221). Unfortunately, this study was never made, although it is very possible that Brehm, who has accumulated in his works such rich materials relative to mutual aid among animals, might have been inspired by Goethe's remark.